38 (for the Forgiveness of Sins); Votive Masses are celebrated in the color suited to the Mass itself or even in the color proper to the day or the season. is the death of his faithful ones. 375. Since the liturgy of the Sacraments and Sacramentals causes, for the faithful who are properly disposed, almost every event in life to be sanctified by divine grace that flows from the paschal mystery,[144] and because the Eucharist is the Sacrament of Sacraments, the Missal provides formularies for Masses and orations that may be used in the various circumstances of Christian life, for the needs of the whole world or for the needs of the Church, whether universal or local. 14. [85] Cf. Afterwards, the Kyrie is sung or said, in keeping with the rubrics (cf. 40-41, 47-48, 61-64, 74, 86-88). At the end the people make the acclamation, Amen. Those who, in some places, meet the faithful at the church entrance, lead them to appropriate places, and direct processions. 316. Once the Entrance chant is concluded, the priest and faithful, all standing, make the Sign of the Cross. At the words et incarnatus est (by the power of the Holy Spirit . It is fitting that the beauty and nobility of each vestment derive not from abundance of overly lavish ornamentation, but rather from the material that is used and from the design. 292. The Liturgy of the Word is to be celebrated in such a way as to promote meditation, and so any sort of haste that hinders recollection must clearly be avoided. In the choice of materials for sacred furnishings, besides those which are traditional, others are acceptable if by contemporary standards they are considered to be noble, are durable, and are well suited for sacred use. [109] In fact, just as she is intent on preserving the works of art and the artistic treasures handed down from past centuries[110] and, insofar as necessary, on adapting them to new needs, so also she strives to promote new works of art that are in harmony with the character of each successive age. Eucharistic Prayer IV has an invariable Preface and gives a fuller summary of salvation history. On memorials of Saints, the collect proper to the day is used or, if none is available, one from an appropriate Common. A little before the consecration, when appropriate, a server rings a bell as a signal to the faithful. It is especially recommended to celebrate the commemoration of the Blessed Virgin Mary on Saturday, because it is to the Mother of the Redeemer in the Liturgy of the Church that in the first place and before all the Saints veneration is given.[145]. 48-51, p. 99; Sacred Congregation for Divine Worship, Instruction Calendaria particularia, 24 June 1970, nos. CHAPTER I The Importance and Dignity of the Eucharistic Celebration, 16. A WALK THROUGH THE MASS: A STEP-BY-STEP EXPLANATION - 1 Holy Spirit The choice among the Eucharistic Prayers found in the Order of Mass is suitably guided by the following norms: Eucharistic Prayer I, that is, the Roman Canon, which may always be used, is especially suited to be sung or said on days when there is a proper text for the Communicantes (In union with the whole Church) or in Masses endowed with a proper form of the Hanc igitur (Father, accept this offering) and also in the celebrations of the Apostles and of the Saints mentioned in the Prayer itself; it is likewise especially appropriate for Sundays, unless for pastoral considerations Eucharistic Prayer III is preferred. Then the priest, with hands joined, quietly says the preparatory prayer of Communion: Domine Iesu Christe, Fili Dei vivi (Lord Jesus Christ, Son of the living God) or Perceptio Corporis et Sanguinis (Lord Jesus Christ, with faith in your love and mercy). At the end the people make the acclamation, Amen. Moreover, the wondrous mystery of the Lords real presence under the Eucharistic species, reaffirmed by the Second Vatican Council[6] and other documents of the Churchs Magisterium[7] in the same sense and with the same words that the Council of Trent had proposed as a matter of faith,[8] is proclaimed in the celebration of Mass not only by means of the very words of consecration, by which Christ becomes present through transubstantiation, but also by that interior disposition and outward expression of supreme reverence and adoration in which the Eucharistic Liturgy is carried out. 283), and the construction and ordering of churches (cf. Council of Trent, session 13, Decretum de ss. Jesus celebrated the dinner as a Passover feast. 11. 395-399 are to be observed. 13. [40] Cf. Afterwards, all rise, and the Alleluia or other chant is sung as required by the liturgical season (cf. It is expedient for benches or seats usually to be provided for their use. Immediately after the blessing, with hands joined, the priest adds, Ite, missa est (The Mass is ended, go in peace), and all answer, Deo gratias (Thanks be to God). In the readings, the table of Gods word is prepared for the faithful, and the riches of the Bible are opened to them. Finally, it is a people made one by sharing in the Communion of Christs Body and Blood. 137. When the homily is completed, a period of silence may be observed. If the priest notices after the consecration or as he receives Communion that not wine but only water was poured into the chalice, he pours the water into some container, then pours wine with water into the chalice and consecrates it. [87] Cf. 344. 125. 175. 0000017060 00000 n Laws | Free Full-Text | Transnational Religious Practices as a UNESCO Bishop Paprocki, Archbishop Naumann speak out in support of Traditional 65. 880-899. 1068-1084. Following the example of Christ, the Church has always used bread and wine with water to celebrate the Lords Supper. 0000007648 00000 n Caeremoniale Episcoporum, editio typica, 1984, nos. : Martes 21 VII semana. 327. 174. 368. 172. PDF RECEPTION OF THE HOLY OILS - Saginaw.org 276-277). For the blessing of sacred vessels, the rites prescribed in the liturgical books are to be followed.[136]. [125] Cf. no. Communicants should not be denied Holy Communion because they kneel. The altar is to be covered with at least one white cloth. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 293. The norms laid down in their proper places are to be observed for the choice of the chants between the readings, as well as of the chants at the entrance, at the offertory, and at Communion (cf. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. The seat for the deacon should be placed near that of the celebrant. 38, 40; Paul VI, Apostolic Constitution Missale Romanum. In accomplishing this task, it is expedient to take account of the different literary genres used at Mass, such as the presidential prayers, the antiphons, the acclamations, the responses, the litanies of supplication, and so on. 30. Such a situation may arise when the same text would have to be read again within a few days, as, for example, on a Sunday and on a following weekday, or when it is feared that a certain text might create some difficulties for a particular group of the Christian faithful. Holy Thursday Evening Mass of The Lord'S Supper: Prayers and Readings Then the acolyte incenses the priest and the people. The priest himself or some other minister may also very briefly introduce the faithful to the Mass of the day. In that case, the lector walks in front of the priest but otherwise along with the other ministers. 47. 236. no. [131] Cf. 14. Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. 47-48). After the deacon or, when no deacon is present, one of the concelebrants has said the invitation Offerte vobis pacem (Let us offer each other the sign of peace), all exchange the sign of peace with one another. The lector is instituted to proclaim the readings from Sacred Scripture, with the exception of the Gospel. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 124. [113] Cf. also Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. The Church has always regarded this command as applying also to herself when she gives directions about the preparation of peoples hearts and minds and of the places, rites, and texts for the celebration of the Most Holy Eucharist. In the Eucharistic Prayer, thanks is given to God for the whole work of salvation, and the offerings become the Body and Blood of Christ. There is to be a homily on Sundays and holy days of obligation at all Masses that are celebrated with the participation of a congregation; it may not be omitted without a serious reason. For the sacred Order of the diaconate has been held in high honor in the Church even from the time of the Apostles. Ritual Masses are celebrated in their proper color, in white, or in a festive color; Masses for Various Needs, on the other hand, are celebrated in the color proper to the day or the season or in violet if they are of a penitential character, for example, in The Roman Missal, no. For Christ took the bread and the chalice and gave thanks; he broke the bread and gave it to his disciples, saying, Take, eat, and drink: this is my Body; this is the cup of my Blood. [45] Cf. The previous Roman Missal(Sacramentary)seemed to indicate that the stripping of the altar followed immediately, whereas the current Roman Missal notes,"At an appropriate time" the altar is stripped (EM, no. The nature of the presidential texts demands that they be spoken in a loud and clear voice and that everyone listen with attention. 66-68: AAS 87 (1995), p. 313. When the prayer after Communion is concluded, brief announcements to the people may be made, if they are needed. 82); The manner of receiving Holy Communion (cf. [158] Cf. Once these proposals have been duly approved by the Apostolic See, experiments should be carried out for specified periods and at specified places. Holy Thursday / The Last Supper April 2nd - 8th, 2023 Holy Week is the week before Easter Sunday, beginning seven days before with Palm Sunday. [127], 315. In certain cases, readings are provided that highlight some particular aspect of the spiritual life or activity of the Saint. [13] Ecumenical Council of Trent, Session 22, Doctrina de ss. In the absence of an instituted lector, other laypersons may be commissioned to proclaim the readings from Sacred Scripture. At the Last Supper, Jesus took a basin . 281. The Place for the Reservation of the Most Holy Eucharist, 314. 81. 33. 218. 130. The sanctuary is the place where the altar stands, where the word of God is proclaimed, and where the priest, the deacon, and the other ministers exercise their offices. 301, 326, 329, 339, 342-346). Otherwise all who pass before the Most Blessed Sacrament genuflect, unless they are moving in procession. The main part of the Liturgy of the Word is made up of the readings from Sacred Scripture together with the chants occurring between them. If, however, the Son is mentioned at the end of this prayer, the conclusion is, Qui vivit et regnat in saecula saeculorum (Who lives and reigns forever and ever). 248. If, however, Communion is given under both kinds, the rite prescribed in nos. The intercessions Nunc ergo, Domine, omnium recordare (Lord, remember those) and Nobis omnibus (Father, in your mercy) are appropriately assigned to one or other of the concelebrants, who speaks them aloud alone, with hands extended. "The altar may be decorated with flowers with a moderation that accords withthe character of this day" (EM, no. 23. In the celebration of Mass the faithful form a holy people, a people whom God has made his own, a royal priesthood, so that they may give thanks to God and offer the spotless Victim not only through the hands of the priest but also together with him, and so that they may learn to offer themselves. 364. 280). The Council for this reason stated in firm but measured words, Although the Mass contains much instruction for people of faith, nevertheless it did not seem expedient to the Fathers that it be celebrated everywhere in the vernacular.[12] The Council accordingly anathematized anyone maintaining that the rite of the Roman Church, in which part of the Canon and the words of consecration are spoken in a low voice, is to be condemned, or that the Mass must be celebrated only in the vernacular.[13] Although on the one hand it prohibited the use of the vernacular in the Mass, nevertheless, on the other hand, the Council did direct pastors of souls to put appropriate catechesis in its place: Lest Christs flock go hungry . 302, 305. 56: AAS 56 (1964), p. 890. The concelebrants may, however, remain in their places and take the Body of Christ from the paten presented to them by the principal celebrant or by one or more of the concelebrants, or by passing the paten one to another. In addition, all priests belonging to the community who are obliged, as a matter of duty, to celebrate individually for the pastoral benefit of the faithful may also on the same day concelebrate at the conventual or community Mass. It is recommended on other days, especially on the weekdays of Advent, Lent, and the Easter Season, as well as on other festive days and occasions when the people come to church in greater numbers.[66]. 251. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Days or periods of prayer for the fruits of the earth, prayer for human rights and equality, prayer for world justice and peace, and penitential observances outside Lent are to be observed in the dioceses of the United States of America at times to be designated by the diocesan Bishop. Through the entire celebration, the acolyte is to approach the priest or the deacon, whenever necessary, in order to present the book to them and to assist them in any other way required. [117] Cf. The candles and the cross adorned with a figure of Christ crucified may also be carried in the Entrance Procession. [61] Hence, it is preferable to maintain the arrangement of the biblical readings, by which light is shed on the unity of both Testaments and of salvation history. 32. <> Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 229. Then the priest, with hands extended, says the prayer over the offerings. This holds also, with due regard for the prescriptions of law, for groups of religious. 207. 0000001951 00000 n Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 0000003750 00000 n [157] Cf. 4 0 obj 171-186) and likewise carries out the other parts, that is, those of the people. It is, indeed, of advantage that in regions using the same language, the same translation be used whenever possible for liturgical texts, especially for biblical texts and for the Order of Mass.[151]. The Roman Ritual, Book of Blessings, editio typica, 1984, Order for the Blessing of Articles for Liturgical Use, no.

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